Newspaper & online reporters and analysts explore the cultural and news stories of the week, with photos frequently added by Esco20, and reveal their significance (with a slant towards Esco 20's opinions)
Showing posts with label CIVILIAN DEATHS. Show all posts
Showing posts with label CIVILIAN DEATHS. Show all posts
August 9, 2014
Israel Must Defeat Hamas, But Also Must Do More to Limit Civilian Deaths
MICHAEL WALZER, NEW REPUBLIC
When it comes to the conflict in Gaza, the critical question, "Cui bono?"—"To whose benefit?"—suggests that this is Hamas's war. It is a reckless gamble by an organization that was in deep trouble, and the gamble (so far) is paying off, at terrible cost to the people of Gaza—though the terrible cost is crucial to the payoff.
Looked at from afar, and I suspect from close up—I have never visited Gaza—Hamas is an awful organization and deserves all its trouble. It is religiously committed to the destruction of Israel, and it has no commitment, religious or secular, to the welfare of the people it rules in Gaza. It has worked hard and surprisingly effectively to build its arsenal and to dig its attack tunnels and its underground fortresses, but it has built no bomb shelters for the ordinary Gazans from whose midst it fires its rockets and in whose homes, schools, and mosques it hides them. Israel claims that Hamas uses the people of Gaza as "human shields"; in truth, Hamas isn't so much hiding behind them as deliberately exposing them to harm, which is one way of "winning" in asymmetric warfare.
But Hamas isn't the only Palestinian organization. For some years now, Israel has had the option of working with Fatah and with the Palestine Authority that Fatah controls. Indeed, Israel has benefited greatly from the diligence of the PA's security forces on the West Bank—and would now like (as would Egypt) to see those same forces at work in Gaza. And yet it has done nothing to strengthen the PA and to move it toward its own goal: Statehood and sovereignty. Instead, Prime Minister Benjamin Netanyahu's government has done pretty much everything it could to undermine the PA—by expanding West Bank settlements, seizing land and water, and failing to deal with the settler movement's zealots and thugs and their "price tag" attacks. The Israeli-Palestinian conflict would look very different today if the PA was on its way to statehood. For one thing, it would be difficult for Hamas to claim to lead the "resistance" to Israeli occupation if the occupation was approaching its end.
Like the present Israeli government (or, better, its leading members), Hamas doesn't believe in a Palestinian state alongside Israel. These two bitter enemies are actually helping one another. Every rocket that Hamas fires weakens the Israeli left and makes it more difficult for ordinary Israelis to contemplate a withdrawal from the West Bank—since rockets from there could make all of Israel uninhabitable. And every new settlement, every "price tag" attack on the West Bank, weakens Fatah and the PA and lends credence to Hamas's claim that violence is the only way.
Hamas wants Greater Palestine; the Netanyahu government, though it doesn't admit it, is moving steadily toward Greater Israel. Hamas opposes Little Israel, and Netanyahu opposes Little Palestine. One might well want to say, a plague on both their houses! But now they are at war, and choices have to be made.
We should choose Israel—because Israel is a democracy where it is possible to imagine the political defeat of the rightwing nationalists who are now in charge; it is possible to imagine a government that would work toward Palestinian statehood—Israel has had governments of that sort in the past, under the leadership of Yitzhak Rabin and Ehud Olmert. Inside Israel today, it is possible to criticize the government's bombing policy—as I will do below, a little uneasily, from the outside. Public criticism of Hamas in Gaza, even in "peacetime," is a risky business, and a victory for Hamas in this war—indeed, any strengthening of its hand vis-a-vis Fatah—would set the stage for future and more terrible wars, for Hamas has never deviated from its absolute opposition to the existence of a Jewish state in the Middle East.
But this choice, Israel over Hamas, is difficult for many people to make because of the rising tide of Palestinian casualties, dead and wounded, in the Gaza war. Israel, people say, is the strongest military power in the Middle East, so what can it possibly fear from Hamas? Why is it killing so many people, not militants only, but also civilians? Indeed, Israel is the Middle East Goliath. But readers of the Bible will know that it wasn't Goliath who won the battle with little David. In a conventional war with Hamas, Israel would win—not in six days as in the 1967 war, but in six hours.
Asymmetric warfare, however, is a very different story. Despite its high-tech army, the best in the world, the United States lost an asymmetric war in Vietnam and may soon turn out to have lost another such war in Afghanistan. In the last decade, Israel, with what may be an even higher-tech army, was unable to win asymmetric wars in Lebanon and Gaza.
The reason has a lot to do with civilian casualties. In asymmetric warfare, low-tech forces—call them terrorists, militants, or the more neutral "insurgents," which I will use—aim at the most vulnerable targets, civilians, and they launch their attacks from the midst of the civilian population. The high-tech forces respond, in defense of their own or of allied civilians, and end up killing large numbers of enemy civilians. The more civilians they kill—this is the sad, but not morally puzzling truth—the better it is for the insurgents. If you kill civilians in places like Vietnam or Afghanistan, you lose the battle for "hearts and minds." If you kill civilians in a place like Gaza, you lose the battle for global support. The two losses are different: America was defeated in Vietnam, while Israel in Gaza (in 2006) was merely forced to accept a cease-fire, and so prevented from winning. Indeed, the cost of winning would probably have been unbearable.
But it can't be the case that the insurgents, by hiding among civilians, make it impossible for the other side to fight against them. There has to be a just, or justifiable, way of responding to indiscriminate rocket attacks. Hence the doctrine of double effect and the rule of proportionality: If you are aiming at military targets (rocket launchers, for example) and know that your attack will also cause civilian casualties (collateral damage), you must make sure that the number of dead or injured civilians is "not disproportionate" to the value of the military target. Needless to say, this is a highly subjective calculation and has rarely been much of a limit on military attacks: This target is very valuable, the generals say; almost any number of civilians deaths is justifiable. Nor has proportionality provided much of a guideline for moral judgments: Even a very low number of civilians deaths, the moralists say, is disproportionate and a war crime.
Along with many others, I have argued for another rule: that the attacking forces must make positive efforts, including asking their own soldiers to take risks, in order to minimize the risks they impose on enemy civilians. How much risk has to be accepted? There is no precise answer to that question. But some risk is necessary, and if it is taken, then I think that the major responsibility for civilian deaths falls on the insurgents who are fighting from homes and schools and crowded streets. And if responsibility is understood and assigned in that way by the global public, it will be possible to fight and win an asymmetric war.
Is Israel fighting that kind of war? Warning civilians to leave a house or a neighborhood, as the IDF has been doing, probably reduces civilian deaths; and it may involve increased risks for the attackers, if the attack is coming on the ground rather than from the air, since defending forces will also be warned. But warnings, as the U.S. learned in Vietnam, aren't enough. People don't leave, or not all of them leave: they are caring for elderly or sick parents; they can't bear to abandon a home of 30 years, with all its accumulated belongings; they don't know where to go; or there isn't any safe place to go. Except when they are being used for some military purpose, houses where people live are not legitimate targets—even if the people who live there include Hamas officials. These attacks are wrong because the officials live with their families, who can't be called human shields.
It is always necessary to figure out who is there, in the house, in the school, in the yard, before an attack begins—and that will often require the attacking soldiers to take risks. I suspect that some Israeli soldiers are doing that, and some are not. That's the way it is in every war; a lot depends on the intelligence and moral competence of the junior officers who make the most critical decisions on the ground. Judging these issues from a distance is especially difficult. But I would strongly advise anyone contemplating the loss of life in Gaza to think carefully about who is responsible, or primarily responsible, for putting civilians at risk. The high-tech army, for all its claims to precision, is often callous and clumsy. But it is the insurgents who decide that the death of civilians will advance their cause. We should do what we can to ensure that it doesn't.
August 7, 2014
HOW DOES ONE SQUARE A CIRCLE? THE GAZA - ISRAELI HORROR
Illustrative photo of a nun walking by price tag graffiti at a church near Beit Shemesh in August. (photo credit: Flash90) Read more: 'Price tag’ attacks draw calls for stronger response | The Times of Israel http://www.timesofisrael.com/price-tag-attacks-draw-calls-for-stronger-response/#ixzz3Ap0zcZMp |
NEW REPUBLIC, Yishai Schwartz
Children are dying in Gaza. In the coming days, more will die. And though many die as shields cruelly used by cynical Hamas terrorists, they are being killed by bombs from Israeli planes and shells from Israeli tanks. And so even as we acknowledge that Hamas’ hands are stained with the blood of its own people, for Israel, too, there must be a moral accounting.
I do not mean simply a refrain we have heard frequently in recent weeks: “No country on earth would tolerate missiles raining down on its citizens.” This sentence is probably true. But it is also irrelevant. The question is not what some other country would do, but what Israel ought to do. And that question is not as easily answered. In fact, it presents us with one of the great moral paradoxes and tragedies of our time: A war which must be fought—and which seems impossible to fight morally.
Traditionally, moral thinking about war is divided into two broad questions. First, we ask whether the decision to go to war was a moral one. In doing so, we ask: Are the reasons for the war morally compelling? Were less-destructive alternatives considered and pursued?
For Israel, the first question seems easier to answer. Few would deny that, in principle, Israel’s war with Hamas is both just and necessary. Israel acts on the most clear justification possible: self-defense after days of restraint, warnings, and pleas—as rockets continued to land on its cities and later, as militants sprang from tunnels to kill its citizens. Ceasefires have been offered, but Hamas has rejected them. And whatever criticisms one may have of Israel’s failures to midwife an effective and peaceful alternative to Hamas (and I have many), these do not undermine the fundamental justice of this self-defense.
But there is also a second, larger question: How should wars be fought? And here, Israel runs into a problem. Because in the conduct of war, we insist not only that combatants be the sole targets of military action or that steps be taken to reduce civilian deaths. But we also insist on proportionality; that the military value of a target must outweigh the anticipated harm to civilians.
And on this key issue, Israel may seem to fail the test. True, Israel only targets combatants and takes unprecedented efforts at avoiding civilians (making personalized phone calls to civilians before striking areas near them), but can we confidently say that the anticipated harm to innocents is justified by Israel’s expected military gains? The degrading of Hamas’ rocket capabilities, and most of all the destruction of its terrifying network of offensive tunnels (fortified by the limited cement that Israel permitted into Gaza for humanitarian purposes) are valuable military goals. But as the Palestinian death count rises above 500—many of these civilian—I find myself bewildered: Are these tunnels really worth the lives of all those children?
And the truly horrifying thing is that it is pretty clear that Israel couldn’t do much better. With Hamas headquarters, weapons caches, and infiltration tunnels buried below hospitals, mosques and homes, there may simply be no way for Israel to actually pass the test of proportionality. The killing of any individual Hamas operative, the destruction of any particular piece of terrorist infrastructure, can seem pale and insignificant beside the quantity of innocent death.
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We are thus left with a paradox: Morality demands that Israel fight this war, but allows no way to fight it morally. In this conflict, reason itself seems to fail.
There is, however, a way out of this paradox. And we find it at the moment we realize that Hamas’ actions have made this war about more than Israel or Palestine; it's a war about future of morality in armed conflicts. For if Israel declines to fight, we live in a world where terror groups use their own civilians, and twist morality itself, to bind the hands of those who try to fight morally. In this world, cruelty is an advantage, and the moral are powerless in the face of aggression and indiscriminate attack. And make no mistake: The eyes of the world are on Hamas, and terrorist groups worldwide will—as they have for generations—learn from the tactics of Gazan terrorists and the world’s reaction. So if Israel allows Hamas’ human shields to defeat it now, we will all reap the results in the years to come.
But there is an alternative. We can say that there is a principle worth fighting and dying for: Civilians cannot be used to make just wars impossible and morality will not be used as a tool to disarm. And once we have that principle, the proportionality calculation changes. The deaths of innocents are not simply outweighed by Israelis’ right to live without daily rockets and terrorists tunneling into a kibbutz playground; but by the defense of a world in which terrorists cannot use morality to achieve victory over those who try to fight morally. It is the protection of that world, one in which moral soldiers still have a fighting chance, that justifies Israel’s operations against Hamas today. And it is that greater cause that decisively outweighs the terrible toll in innocent life.
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